requestId:6852da0d5ce187.06637535.
The multiple meanings of the Axial Civilization and the Qilu Civilization
Author: Yan Binggang
Source: “Tongyue Forum” No. 9, 2022
Abstract: In the past forty years, the Qilu Civilization Research and Research has achieved profound results, but there is also a clear lack. Is the Zilu civilization aggregation concept that adds Qilu civilization and Lu civilization, or is it a unified non-aggregation concept? Where does the Qilu civilization lie in Chinese civilization and even human civilization? These problems need to be further discussed. The qilu civilization has four meanings: First, the qilu civilization in the meaning of the mind refers to the civilization of the qilu and the lunar country during the period of the Western Zhou Dynasty and Qin Dynasty; second, the qilu civilization in the meaning of the qilu civilization in the academic sense mainly refers to the qilu and the lunar learning from the Qin and Han to Wei Dynasty; third, the qilu civilization in the meaning of the administrative region refers to the Shandong civilization; fourth, the qilu civilization in the concept of the qilu civilization refers to the management system and career methods that began in the qilu era, took virtue first, and practiced, ruled, and ruled as the goal, and advocated the rule of the law. The celestial civilization in thinking and meaning has long been the subject of Chinese civilization and has had a serious impact on Eastern Asian society. The zilu civilization is both a gathering concept and a long and short gathering concept. Staying in Shandong is a gathering concept, and itself is a whole zilu civilization’s long and short gathering concept. The four-level meanings of the Qilu civilization are both relatively independent and interspersed. As the product of the axial civilization, the eternal product of the Chinese civilization is the permanent source of the development of China’s civilization, with a broad meaning and eternal value that transcends time and space, transcends the clan boundaries and nations.
Keywords: 金络统; 金络; 金络; 金络; 金络; 金络; 金络; 金络; 金络; 金络; 金络; 金络; 金络; 金络; 金络; 金络; 金络; 金络; 金络; 金络; 金络; 金络; 金络; 金络; 金络; 金络; 金络; 金络; 金络; 金络; 金络; 金络; 金络; 金络; 金络; 金络; 金络; 金络; 金络; 金络; 金络; 金络; 金络; 金络; 金络; 金络; 金络; 金络; 金络; 金络; 金络; 金络; 金络; 金络; 金络; 金络; 金络; 金络; 金络; 金络; 金络; � Since the two countries of Chilu are close neighbors and marriage, politics, economy, civilization, especially ideological communication are very close. When we entered the late stage of the war, we had me and I and I had you, and we basically became an overall civilization system. Later generations called this overall civilization system the Qilu civilization. The zilu civilization is not only a concept of gathering the zilu civilization, but also a non-aggregation concept in regional and ideological meanings. The existence of the Qilu civilization and its later development confession: it is both a historic existence and a generalized concept that lives in the present and leads to the future. However, as a timely or regionally restrictive, the zilu civilization has become a past, and its academic meaning is large in its value of thinking, while as a citrus or virtue meaning has broad meaning and eternal value that transcends time and space, transcends the clan boundaries and nations, and its ideological meaning is far greater than the academic meaning.
1. The qilu civilization in the mind and mind of the axial mind is the integration of the qilu civilization and the lunar civilization in the pre-Qin period, which is the ChineseThe subject of national civilization
The Axis or Axis civilization is a concept proposed by the German thinker Jaspers in the book “The Source and Target of History”. He believed that: “The heart of world history is located in the 500 BC. It exists in the process of energy history that occurred in the 200 BC in 800 BC. There is the deepest historical turn in history.” “This period is simply called the era of spiritual heart.” [1] During this period, human thinking was severely broken, and many civilized civilizations have emerged with vital instructors, such as Confucius and Laozi, Mozi, Zhuzi, Liezi and other philosophers of unknown origin. The Book of Olivia was born in India, and Kamuni was born, forming a skeptical theory, materialism, verbalism, and unorthodox theory; ancient Greeks included Holmes, Bamenides, Heraclitus, Plato, etc., and the foundation of human energy was laid in China, India, Persia, Palestine and ancient Greeks at the same time or in its own right. American sociologist Parsons has a very similar statement. He believes that during the first millennium BC, the “breaking of philosophy” occurred in Greece, Israel, India and China in a distinctive way. Whether it was the period from 800 BC to 200 BC as described by Yassbeers, or the first millennium BC planned by Parsons, in China and even Eastern Asia, when the most vibrant and glorious period of the Qilu civilization, Confucius, Sun Wu, Yan Baby, Mo Zi, Mencius, Zhuangzi, and Zheng Yan were born in the Qilu area, and politicians and thinkers such as Guan Zhong and Xun Yu also became famous. The Great Land is the focus area of Chinese thinking in the Axial Age, and the “philosophical breakthrough” of the East has been realized in this civilization.
Before Jaspers proposed the “Axial Age” theory and Parsons proposed the “Pulse of Philosophy”, Liang Qichao proposed the “Global Age” in 2001. He said, “Wow, I don’t believe it in the world! At that time, the friendship between the country was particularly enforced by the Chinese people in the prime of life, and they all conquered the world. From Confucius, Lao Tzu to Korea and Li Si for more than three hundred years, all the nine-class families have emerged, and the past has gone through disasters and then treacherous, which is still very rich.” India and Greece conquered them, which is not “the heyday.” “So, in the past thousand years, it was actually the last and last prosperous period of the entire earth since its birth.” [2] Liang Qichao clearly pointed out that the philosophical thinking of Chinese, Western and Indian ethnic groups raised questions such as “what is the universe” and “why is life?” at almost the same time during the period when the differences were not very similar. These questions can be called “philosophical questions.” If Liang Qichao’s “Earth Festival” is said to be a phenomenon, then JaspersThe “Age of the Arizona” is a deep reading of the “Earth’s Prosperity”; if Liang Qichao’s “Philosophical Question” is a factual statement, then Parsons’ “Philosophical Breakthrough” is a qualitative concept of “Philosophical Question”. From the perspectives of “Earth’s prosperity”, “Axial civilization”, and “Philosophical Breakthrough”, we will have a deeper understanding of the position of the Zilu civilization in the long history of Chinese civilization and human civilization.
Only with Qiguo and Lu, can there be the name of Qiguo and Lu civilization, and then the name of Qiguo. If Qiguo and Lu did not appear in history, the name of Qiguo and Lu civilization would not be established. In terms of the meaning of history, the Qilu civilization is the general name of Qilu civilization and Lu civilization from the early Western Zhou Dynasty to the Qin Dynasty. The Qilu civilization and Lu civilization have a history of life and death. As a country, Qi and Lu have a long history of succession that is consistent with what Liang Qichao said was the prosperous period of the earth, the axial period of Yasbeles, and the axial period of Parsons’ “philosophical breakthrough”. The axial period of Qi and Lu civilizations are almost different from the axial period of human civilization.
The Qi Kingdom is Jiang Shang’s fiefdom, and Jiang Shang was granted the title of Qi because of his outstanding achievements in the Suowu King. From the 11th century BC to the demise of the country in 211 BC, the country has survived for more than 800 years in history. In these 800 years, there were two periods: Jiang Qi and Tian Qi. In 481 BC, Tian Heng-Yiqian Gonggong, the Jiang family’s regime fell into the hands of Tian family. In 386 BC, Tian He was officially named the marquis of King An of Zhou. Jiang Qi’s political power was actually destroyed, and he truly entered the Tian Qi era. In 221 BC, the Qi Kingdom was enthroned by Emperor Qin Shihuang. Qi civilization “refers to the civilization established in this specific historical stage from the establishment of Qi Kingdom (about the 11th century BC) from the founding of Jiang Taigong’s border to the establishment of Qi Kingdom (about the 11th century BC) to the establishment of Qi Kingdom (221 BC).” [3] This statement has certain reasons.
In his age, Duke Huan’s image was “the beauty of books”. As one of the background characters, Ye Qiukong is the leader of the Five Hegemons; in the war era, the Qi Kingdom was one of the seven heroes, and it was the last big country among the seven heroes. In the long history of more than 800 years, the country naturally has its own way of establishing a country, its characteristics of civilization, and its value support. Jiang Shang was the most outstanding strategist in the early lunar calendar in Yin and Zhou dynasties. He established his principles and development strategies for governing the country. First, in terms of economy, Jiang Taigong “has used the land to be bullish on the sea a TC:
發佈留言