requestId:684c3e4f96fd79.85160720.
“The King’s Wisdom” and “The Heart of Six Harmony”
——Two civilizations and trends in the study of “People” in Han Dynasty
Author: Xu Xingwu
Source: Published by “Literature Reviews” Volume 11, Issue 1, Nanjing, Nanjing Major Bookstore, 2008
Spending Xu Xingwu’s “Interpretation of the Writing – Thoughts and Systems of the Chinese Studies”, Nanjing, Fenghuang’s Bookstore, 2015
1. The basic meaning of poetry
Song Confucians first used Han Confucian poetry to write “Pen Shu” and mostly accompanied by the association. European and Yang compiled “Pen Shu” to denounce Han Confucian saying “not the basic meaning of “Pen Shu””[1]; Zhu Zi called “Bian Yan” “there can be entrusted to be extremely few” and “they are rude and have no strong words”[2]. However, why not to mention the basic meaning of poetry? The Sikuan officials discussed the European and Yang edited the “Penyi” and said [3]:
Since the Tang Dynasty, no one who speaks about poetry dares to argue with Mao and Zheng, even though the teacher Su Ru also followed the “Bianyan”. By the Song Dynasty, the new meaning increased day by day, and the old saying was a few days ago.
Therefore, the Confucian scholars of the Song Dynasty also mean only “new meaning” rather than “original meaning”. The word “original meaning” is also created by Han Confucianism. “Han Shu·Vi Xuan Ji” quoted Wang Mang’s memorial, which was called the Prime Minister Cai Yi and others in the first year of the Binshi. Emperor Xiaoxuan said that “Mount Garden” was established, and three hundred houses were established, “all of which should be interpreted as meanings.” It also pointed out that Prime Minister Wei Xiang and others in the first year of the Yuankang year “committed the Mount Garden to “Emperor’s Cao” and established a polite county, which was deviated from the ancestors and was contrary to the original meaning.” [4] Therefore, “original meaning” and “modern meaning” are the same thing. This can also be verified in “Han Shu·Wen Zhi”, the poem “Bian Yan” says [5]:
Han Xing, Lu Shen Gong was trained by “Pian”, and both Qi Huigu and Yan and Han Sheng were conveyed by it. Or take “Year” and it is said that it is not the original meaning. Lu is closest to being unable to do so. All three schools are listed as officials. There was also a lesson from Mao Gong, who was praised by Zixia, but the King of the Hemi City liked it but was not established.
The Hanzhi contains “Ruo”, “Qihoushishi”, “Qihoushishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishishi : “Therefore, it is the meaning of the meaning. They are all of them. The current popular Mao Pose has changed the original text to the word “song” and the true meaning is lost.” [6] However, the “Bianyan” has written and reproduced the three schools of thought, which is not the “original meaning” of “Song Pose”. Mao Gong’s learning is also different. Compared with each other, only the difference between the original meaning is similar. The Song Confucians’ understanding of “original meaning” is different from that of Han Confucianism, and also refers to “speech”. Euroyang Xiu called “The King of Age” “not confused and not confused, but not to be rumored by the memorials and crimes of the lord, and to consider the rise and fall of time, and to recommend the rule of domineering, it is mostly based on the basic meaning of the text.”[7]
Since “the meaning” is “the original meaning”, this “original meaning” is undoubtedly equivalent to the major or true comments prescribed in classics, and the so-called “meaning” that “all refers to their meaning” is not “original meaning” or “text” in the meaning of cultivation.The word “一” is sometimes marked by the classic “big meaning” in Han Confucian classics, which can be regarded as the synonyms of “original meaning” and “一一”. Xu Gan’s “一一一一” is called [8]:
Therefore, the six books are the books of the sages who follow each other. Even though the person dies, his way is preserved. Those who learn today, diligently and with great effort, can achieve enlightenment and broadness. All learners have the first meaning of the meaning. , the name of things is later, and the name of things comes from it. However, the broad-minded Confucianism is devoted to the name of things, detailed in equipment, and proud of the prose and discipline. It is obvious that it is not very consistent. The meaning of its greatness is to gain the hearts of the previous kings.
“Later Han Books·Ban Biao’s Proverb” claims that Ban Gu “has learned no regular teachers, and it is not a chapter and sentence, but it is a big meaning. ”[9] Also, “Wenyuan·Bianlue Renzhi” read Cai Yong’s side of the border, saying, “I first learned about the original knowledge. The author cannot ask questions, and the chapters and sentences cannot grasp the meaning. ”[10] The Confucian Confucian Song was not a poor Confucian Confucian Confucian, not because the Confucian Confucian did not understand the Chinese characters, but because the Confucian Confucians did not understand the “original meaning” in the text. However, why did Confucian Confucians not know the principles of “original meaning” and “big meaning”? “original meaning”, “big meaning” and “big meaning” are all “things”, and “big meaning” or “subtitles” are the goals of Confucian reading and speaking. Their tradition can be traced back to the learning of righteous people before the emergence of Confucianism. “Zuo Ji” says: “The “Pen” and “Book” are the homes of meaning; tribute and joy are the principles of virtue; virtue and morality are the basis of profit. ”[11] Therefore, the ancient righteous people practiced “Pen Song” and “Book” in order to obtain meaning, and the so-called “paper breaking chapters” is also based on meaning [12]. Confucius upheld this tradition of “Pen Song” and not only talked about “Pen Song” with excitement, viewing, grouping, and complaining, but also the meaning of his compilation of “Year” and “Yi Zhu”. Mencius said that Confucius wrote “Year” and “The story is Qi Huan and the scriptures, and his writings are history. Confucius said: “The meaning of the word is to take it away. ’”[13] The Yi Ji was unearthed from Ma Wangdui, quoting Confucius: “The Yi, I have regained the divination of the Book of Changes, and I have admired the virtues and meanings”[14]. Therefore, Xunzi led to the Confucian Confucians, and all the ways of the sages exist in the meaning of the meaning. Xunzi said: “The sage is the control of the Tao. The way of the whole country is governed, and the way of the hundred kings is one, so “Prayer”, “Book”, “Treasures”, and “Love”. “The Book” says this is the intention; “The Book” says this is the event; “The Book” says this is the action; “The Book” says this is the harmony; “The Year” says this is the subtle. “[15] Dong Zhongshu said: “The poem and the book are prefaced, and the poems are pure and beautiful, and the Book of Changes and the Years are clear about their knowledge”[16]; Taishi Gong said: “The poems are used to convey people, the Book of Changes and the Book of Changes and the Book of Changes and the Book of Changes and the Book of Changes and the Book of Changes and the Book of Changes and the Book of Changes and the Book of Changes and the Book of Changes and the Years and the Taoist meaning”[17]; Yang Xiong
發佈留言